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		<title>THE ROLE OF SOCIETY ON PSYCHE DEVELOPMENT AND HEALTH, PART4</title>
		<link>http://www.blog.chicagodaily.info/?p=80</link>
		<comments>http://www.blog.chicagodaily.info/?p=80#comments</comments>
		<pubDate>Fri, 03 Apr 2009 16:21:56 +0000</pubDate>
		<dc:creator>waldi</dc:creator>
				<category><![CDATA[CAPITALISM]]></category>
		<category><![CDATA[Divorce]]></category>
		<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[MARX]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[DEVELOPMENT AND HEALTH]]></category>
		<category><![CDATA[ROLE OF SOCIETY]]></category>
		<category><![CDATA[transformation]]></category>

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		<description><![CDATA[However, such a moral transformation in the patient would not be effective without a social transformation. Psychoanalysis can only alleviate symptoms or delay them, since the patient learns about his repressed desires and is introduced to an alternate more flexible morality by the psychoanalyst. If the society is still as conservative, then the patient will [...]]]></description>
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		<title>THE ROLE OF SOCIETY ON PSYCHE DEVELOPMENT AND HEALTH, PART2</title>
		<link>http://www.blog.chicagodaily.info/?p=78</link>
		<comments>http://www.blog.chicagodaily.info/?p=78#comments</comments>
		<pubDate>Fri, 03 Apr 2009 16:18:01 +0000</pubDate>
		<dc:creator>waldi</dc:creator>
				<category><![CDATA[CAPITALISM]]></category>
		<category><![CDATA[Divorce]]></category>
		<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Freud]]></category>
		<category><![CDATA[Libidinal]]></category>
		<category><![CDATA[PSYCHE DEVELOPMENT]]></category>

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		<description><![CDATA[Libidinal development, in which society plays a big role, coincides with the development of the ego. According to Freud, sexual impulses are extraordinarily plastic; they can take on different forms, and if external reality does not allow one of them to be realized, the satisfaction of another can provide complete compensation. The form that these [...]]]></description>
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		<title>THE ROLE OF SOCIETY ON PSYCHE DEVELOPMENT AND HEALTH, PART1</title>
		<link>http://www.blog.chicagodaily.info/?p=76</link>
		<comments>http://www.blog.chicagodaily.info/?p=76#comments</comments>
		<pubDate>Fri, 03 Apr 2009 16:16:32 +0000</pubDate>
		<dc:creator>waldi</dc:creator>
				<category><![CDATA[CAPITALISM]]></category>
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		<category><![CDATA[Homework]]></category>
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		<category><![CDATA[News]]></category>
		<category><![CDATA[DEVELOPMENT AND HEALTH]]></category>
		<category><![CDATA[HEALTH]]></category>
		<category><![CDATA[PSYCHE]]></category>
		<category><![CDATA[ROLE OF SOCIETY]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=76</guid>
		<description><![CDATA[THE ROLE OF SOCIETY ON PSYCHE DEVELOPMENT AND HEALTH
The role of society development and health can be clearly seen in the Freudian theory of the mind and sexuality. Freud claims that humans have to forego some of their libidinal impulses to form a society, so that the tension between social norms and libidinal drive partitions [...]]]></description>
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		<title>REGRESSION, EGO INSTINCTS AND TRANSFERENCE</title>
		<link>http://www.blog.chicagodaily.info/?p=74</link>
		<comments>http://www.blog.chicagodaily.info/?p=74#comments</comments>
		<pubDate>Fri, 03 Apr 2009 16:12:09 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[CAPITALISM]]></category>
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		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[EGO INSTINCTS]]></category>
		<category><![CDATA[Freud]]></category>
		<category><![CDATA[REGRESSION]]></category>
		<category><![CDATA[TRANSFERENCE]]></category>

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		<description><![CDATA[REGRESSION, EGO INSTINCTS AND TRANSFERENCE
In these chapters, Freud discusses how sexual frustration can lead to neurosis through regression and repression and how the patient can transfer his sexual conflicts onto the psychoanalyst in a process called transference. Freud claims that if the libido is not satisfied during childhood, these frustration moments can be fixated; again [...]]]></description>
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		<title>ON FREUD&#8217;S INTRODUCTORY LECTURES ON PSYCHO-ANALYSIS</title>
		<link>http://www.blog.chicagodaily.info/?p=65</link>
		<comments>http://www.blog.chicagodaily.info/?p=65#comments</comments>
		<pubDate>Fri, 03 Apr 2009 14:01:16 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Essay]]></category>
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		<category><![CDATA[Freud]]></category>
		<category><![CDATA[FREUD'S]]></category>
		<category><![CDATA[INTRODUCTORY LECTURES]]></category>
		<category><![CDATA[Lectures XIX]]></category>
		<category><![CDATA[PSYCHO-ANALYSIS]]></category>
		<category><![CDATA[universal X]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=65</guid>
		<description><![CDATA[ON FREUD&#8217;S INTRODUCTORY LECTURES ON PSYCHO-ANALYSIS
In Lectures XIX, XX and XXI of the book Introductory Lectures on Psycho-analysis, Freud carries out his analysis of neurosis in a scientific manner. He starts out by introducing the problem of resistance of the neurotic to psychoanalysis, and claims that these forces are the same forces of repression that [...]]]></description>
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		<title>Chinese religion, nr5</title>
		<link>http://www.blog.chicagodaily.info/?p=63</link>
		<comments>http://www.blog.chicagodaily.info/?p=63#comments</comments>
		<pubDate>Fri, 03 Apr 2009 13:59:24 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Divorce]]></category>
		<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Chinese]]></category>
		<category><![CDATA[Chinese religion]]></category>
		<category><![CDATA[Confucian society]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Ting Lang]]></category>
		<category><![CDATA[Wu Liang Shrine]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=63</guid>
		<description><![CDATA[3- In the art of the Han, representations of virtuous figures from the past were often intended to show the correct social code for behavior and set examples to the society. For example the carvings of virtuous women and filial piety on the walls of the Wu Liang Shrine all show virtuous characters who behave [...]]]></description>
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		<title>Chinese religion, nr4</title>
		<link>http://www.blog.chicagodaily.info/?p=61</link>
		<comments>http://www.blog.chicagodaily.info/?p=61#comments</comments>
		<pubDate>Fri, 03 Apr 2009 13:58:18 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Chinese]]></category>
		<category><![CDATA[Chinese religion]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=61</guid>
		<description><![CDATA[2- (b) Module systems are excellent ways to create objects of great variety in large quantities. In module systems, there are several kinds of modules which serve as the building blocks of objects. These modules are then combined in various possible combinations to make up objects. I think the terra-cotta figures do not contradict Ledderose&#8217;s [...]]]></description>
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		<title>Chinese religion, nr3</title>
		<link>http://www.blog.chicagodaily.info/?p=58</link>
		<comments>http://www.blog.chicagodaily.info/?p=58#comments</comments>
		<pubDate>Fri, 03 Apr 2009 13:57:24 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Chinese]]></category>
		<category><![CDATA[Chinese religion]]></category>
		<category><![CDATA[considered]]></category>
		<category><![CDATA[emperor]]></category>
		<category><![CDATA[terra-cotta]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=58</guid>
		<description><![CDATA[2-(a) The first emperor considered himself to be the strongest man in the world and he was a ruthless dictator who would subject people to the crudest punishments and keep them in terror. But this mighty emperor had a weakness. He was scared of death to the point of obsession, his biggest wish was to [...]]]></description>
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		<title>Chinese religion, nr2</title>
		<link>http://www.blog.chicagodaily.info/?p=56</link>
		<comments>http://www.blog.chicagodaily.info/?p=56#comments</comments>
		<pubDate>Fri, 03 Apr 2009 13:55:44 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Divorce]]></category>
		<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Ancestral worship]]></category>
		<category><![CDATA[Chinese]]></category>
		<category><![CDATA[Chinese religion]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=56</guid>
		<description><![CDATA[l-(b) Ancestral worship was very important in Shang culture, it was the focal point of religion. Therefore the main purpose of the bronze objects during the Shang was to serve as ritual vessels and provide a means of communicating with the world of the dead ancestors. So Shang bronze ritual vessels were usually decorated with [...]]]></description>
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		<title>Chinese religion, nr1</title>
		<link>http://www.blog.chicagodaily.info/?p=54</link>
		<comments>http://www.blog.chicagodaily.info/?p=54#comments</comments>
		<pubDate>Fri, 03 Apr 2009 13:54:07 +0000</pubDate>
		<dc:creator>mike</dc:creator>
				<category><![CDATA[Essay]]></category>
		<category><![CDATA[Homework]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Chinese]]></category>
		<category><![CDATA[Chinese religion]]></category>

		<guid isPermaLink="false">http://www.blog.chicagodaily.info/?p=54</guid>
		<description><![CDATA[Chinese religion
l-(a) Ancestral worship is the central theme in Chinese religion. It was believed that people continued to exist after death and they needed nourishment, attention and respect from the living. If their hunger was not satiated or they were not respected with rituals, then it was believed that they would turn into vicious ghosts [...]]]></description>
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